GorakshaNath Doctrine

While reading "Dnyaneshwari", I Found the following doctrine details which really explains you the good deal of teaching, hence writing by myself through the Book, putting them here for you all: Please take some time to go through it, it's bit difficult to interpret but do take more time to understand the significance of each one of the Word inside the details: Put some efforts, you will get something good things out of the same:
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The goal of human life is to eternalize real life and understand the real self, this can be done by transcending the lower self, which consists of the vital essence; the sexual Power the vital air and the mind. Each of the three must help to transcend itself by itself. Yet the control of second gives control of first and of the third, of the first two. the mind is controlled through contemplation, through the stoppage of its going out, Manas through intellectual analytic perception through analytic recitation, through the reversal of the normal activity til it transcends. Itself reaches the stage of Unmani self transcedence. This control is to be effected in the most natural manner with inborn facility or sahaja, by such control we shall rise into a supernatural state, which is void of the working of these three. but which is a positive state wherein the three higher powers, which are the essence of the higher self, Atma, reside, namely Divine music, Divine Joy and Divine Consciousness. Sat, Anand and Chit whcih are also called Word or Shabda, Union or Rasa and Amrita and Light or Jyoti. This is really a fourth state above those three states, where-in the vital breath, the sex and the mind works, each predominant in one or other of the three stages. By simple natural method of Kaivalya Kumbhaka (Prolongation of the period before intake of breath), physical, moral or mental, the vital air is controlled, by simple natural method of trying to repeat the word given by Guru and to listen tot he inner world (Ajapa Japa) the sex is controlled; and by simple natural method of stoppage or negation or emptying out of mental activity aided by physical, moral and spiritual contemplation( not meditation) the mind is controlled. when the mind sees and resides in the mind, when the mind and manasa, mental activity or desire, is absorbed in the mind when we arise above the pairs of opposites, physically, morally and intellectually and have Sama. Drishti, equal eyedness: then come to Asampragyata Samadhi and kaivalya Moksha, the absorption of teh self in the self beyond all dualism; the Sahaja-Samadhi, the natural Trance or easy inborn equilibrium the Turyatita stage, the fourth supramental state; the atita shunya, the supreme, Void which is not void. Is is the yoga of making teh Sutra, attention, rise through the magnetic aid of shabda imparted by the teacher, and heard within and unite with, merge itself in, the Supreme Self, Atma. It is Atma Jog, Atma Yoga, as charpet calls it. It is the internalistic Yoga, the yoga of the mind, wherein the mental and the moral equivalent of outer, external ceremonies, postures abd practices are to be found and observed. is is thus Siddhanta Yoga as kumbhari Bava called it and the yoga of the metaphysical essential truth. To practice it the control of sex is necessary; but such a mental yoga can be carried on even in married life by suitable and requisite abstinence. Medicancy and monastic life are not indispensable. there is no demand in this for rigorous Hath exercise or Tantrika sensualities or uddhistic self denials. it is kind of Raja yoga of upoonishad open to all calls requiring a mental or moral detachment. The true guru's air (Word) is indispensible for achieving what the followers of other paths achieve through difficult practices followed by constant self-abnegation abd profound contemplation. The Powers to work miracles, nine siddhis and twelve siddhis whcih accrue to a Jogi are mere temptations on the way. he must pass beyond the stage of s Siddha, who according to alberuni did not desire liberation. The goal of alchemy (rass, Tantrism and Hatha is not Goal of Gorakha who seeks to acquire the immortality of the spirit., not by the ebody, who drinks of the wine of the word (Shabda) and enjoys the spiritual union of Shiva and Shakti who discards the mere cauterization of the body, the temple of the spirit.
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